倒霉性爱,发狂黄片搜索结果

天龙影院

性爱基本知识
英国英语1991
  This was the first of the videos that started a trend of sex education videos in the early 1990s . I guess the idea behind it was for liberated women to go into a high street store and buy it without any type of guilt or inhibition , but no doubt the main buyer market was teenage boys and dirty old men  THE LOVERS GUIDE is groundbreaking in the fact that it publicised that the couples involved were real life partners but this is slightly dishonest , yes the main couple featured Wendy and her husband were indeed a real life couple who'd been married several years but there was some public controversy that at least one of the couples Kathryn ( The gorgeous brunette ) and Marino ( The well buffed geezer with a ponytail ) had never met one another until they appeared on set where they had unprotected sex for the camera . For a video that self righteously dedicates segments to safe sex it is rather hypocritical  Seeing as it's for education purposes and not pornography as such there's limits as to what can be shown but as a sex education video it's not uninformative though I doubt if you'll be gasping " I never knew that "  As a footnote the main couple featured became something of sexual problem agony aunts in the British press - Until it was revealed that Wendy's husband had a serious heart condition which put a stop to sex . I almost felt sorry for this couple who confessed that they used to make love as often as ten times a day but now couldn't make love once a day because it was too dangerous . My small amount of sympathy soon vanished when shortly afterwards the couple split up and raced off to the gutter press in order to dish the dirt on one another to the highest bidder .

天龙影院

倒计时
英国英语1969
The story appears simple on the surface, but is revealed, especially after multiple viewings, as more multi-layered and textured than Cassavetes at his best. Ostensibly it concerns a 14-year old Catholic girl, Wynne (Agutter) growing up in this post-modern wasteland, who develops a crush on her much older adoptive brother (Marshall)- a crush which perversely deepens and grows into infatuation once she starts to believe he is the local sex killer. This is in itself an idea that makes you sit up and jolt, but as the narrative develops, it continues not necessarily along a linear path but in several confusing and fascinating directions: the family's history, (detailed effectively in chilling flashback during an improvised seance) is a chequered one, and has suffered at least one major relocation and upheaval in the last ten years. At the crux, however, it's the depiction of socialal changes that make I Start Counting so fascinating and elevate its language far beyond the confines of the standard horror film. The major subtext- that teenage girls were maturing more quickly than before, and developing full sexual and romantic appetites (even if in thought rather than deed) but were not possessed of enough discretion to make the right choices- was a step forward for a genre in which its young females had previously been portrayed as bimbo victims (Cover Girl Killer and The Night Caller spring to mind), but not one that all viewers would necessarily agree with. But most striking of all, and possibly the most enduring image which the viewer will take away with them, is of the masterful symbolism with which director Greene invests every shot. Every inch of the Kinch family's world- their house, their walls, their TV, Agutters underwear, bedroom furniture and toys, Sutcliffe's clothes, Marshalls van, the local Catholic church, their town centre, their record shop) - is painted a bright, scintillating white- a white which, by inference, is slowly becoming smudged and corrupted with the dirt of the outside world. White also symbolises, of course, purity and innocence (two qualities Catholic schoolgirls are supposed to hold dear), and it is into this world of innocence that the ever-present red bus (a symbol of violation and penetration), conducted by the lecherous yet similarly juvenile Simon Ward, makes regular journeys. The allegory is further expanded in one scene where Agutter believes she sees the Christ figure in church weeping blood: by the time we acknowledge it, its gone, but the seed has already been planted. Rarely in a genre production has the use of colour and background been so important or effective in creating a uniformity of mood. I Start Counting is as near-perfect an end to a decade as one could hope for, and exactly the kind of film people should be making now- which is, of course, exactly why they never will. A genre essential. by D.R. 

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