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天龙影院

倒计时
英国英语1969
The story appears simple on the surface, but is revealed, especially after multiple viewings, as more multi-layered and textured than Cassavetes at his best. Ostensibly it concerns a 14-year old Catholic girl, Wynne (Agutter) growing up in this post-modern wasteland, who develops a crush on her much older adoptive brother (Marshall)- a crush which perversely deepens and grows into infatuation once she starts to believe he is the local sex killer. This is in itself an idea that makes you sit up and jolt, but as the narrative develops, it continues not necessarily along a linear path but in several confusing and fascinating directions: the family's history, (detailed effectively in chilling flashback during an improvised seance) is a chequered one, and has suffered at least one major relocation and upheaval in the last ten years. At the crux, however, it's the depiction of socialal changes that make I Start Counting so fascinating and elevate its language far beyond the confines of the standard horror film. The major subtext- that teenage girls were maturing more quickly than before, and developing full sexual and romantic appetites (even if in thought rather than deed) but were not possessed of enough discretion to make the right choices- was a step forward for a genre in which its young females had previously been portrayed as bimbo victims (Cover Girl Killer and The Night Caller spring to mind), but not one that all viewers would necessarily agree with. But most striking of all, and possibly the most enduring image which the viewer will take away with them, is of the masterful symbolism with which director Greene invests every shot. Every inch of the Kinch family's world- their house, their walls, their TV, Agutters underwear, bedroom furniture and toys, Sutcliffe's clothes, Marshalls van, the local Catholic church, their town centre, their record shop) - is painted a bright, scintillating white- a white which, by inference, is slowly becoming smudged and corrupted with the dirt of the outside world. White also symbolises, of course, purity and innocence (two qualities Catholic schoolgirls are supposed to hold dear), and it is into this world of innocence that the ever-present red bus (a symbol of violation and penetration), conducted by the lecherous yet similarly juvenile Simon Ward, makes regular journeys. The allegory is further expanded in one scene where Agutter believes she sees the Christ figure in church weeping blood: by the time we acknowledge it, its gone, but the seed has already been planted. Rarely in a genre production has the use of colour and background been so important or effective in creating a uniformity of mood. I Start Counting is as near-perfect an end to a decade as one could hope for, and exactly the kind of film people should be making now- which is, of course, exactly why they never will. A genre essential. by D.R. 

天龙影院

A子计划
日本日语1986
  1984年押井守离开了<福星小子>的制作组和小丑工作室,开始了他自己的企划.押井的离开不仅标志着自己职业生涯新阶段的开始,还激励了他的前同事们创作出风靡一时的动画电影<A子计划>(Project A-ko ),<A子计划>的作画监督和分镜头制作森山雄治说:"(A子计划> 的成员主要是那些来自<福星小子>剧组的成员.最初,这一tv系列是由押井守执导的,但是在他被迫离开之后的缺席极大的打击了士气并让我们信心低落.我们准备转移到其它更有趣的企划去,那些能够让我们真正全力发挥的企划.于是抱着同样想法的人聚到一起并开始脑力激荡,这部电影就是我们所有想法的结晶."虽然押井和制作组的关系使得<A子计划>拥有和<福星小子>相似的起源并受到了很多影响,但是最终的成果却是很不一样的.<a子计划>是以制作真正有趣的动画而不是探讨深刻的学思想为驱动力,森山说:"(在那段时间)有一种愈演愈烈的趋势,那就是越来越多作品都承载起了过多的意义和沉重的主题.这对那些真正热爱动画的动画 师来说是一个灰心丧气的时期,<A子计划>把这些东西踢到一边,力图提供一种无拘无束的乐趣,拍出一部拍起来好玩看起来更加好玩的"action-packed" 电影,我觉得你可以把这称为动画师的动画,那些想拍出一些好东西却没条件的动画师们聚集在这个企划里,并实现了他们所有的梦想."

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