纷纷扰扰的一年过去，滨崎光生（瑛太 饰）和星野结夏（尾野真千子 饰）这对孽缘鸳鸯终于决定重新走入婚姻殿堂。只不过在孩子的问题上，两人再度发生分歧，结夏愤而离家出走。另一边的上原家，新生命的到来增添了几多温馨。谁知谅（绫野刚 饰）偶然邂逅当初和他一同私奔的潮见薰（臼田麻美 饰），平静的内心再起波澜。全心全意照顾女儿的灯里（真木阳子 饰）敏锐察觉到丈夫的变化，她不禁为这样的爱情和婚姻深感懊恼。结夏打算随同爱慕自己的便当店老板黑部三德去北海道，正和薰谈判的灯里目击这一幕，连忙告知光生。　　疾驰的列车上，三对男女面面相觑，他们的爱、婚姻和心，都需要得到一个答案……

　　Toula（妮娅·瓦达拉斯 Nia Vardalos 饰）虽然在美国出生长大，却是生活在一个巨型的希腊世界中，整个庞大的家族以父亲权威般的意志为代表坚持着希腊是世界之源的精神动力，从小就眼观着家人古怪行为的Toula听得最多的就是母亲与神经质祖母的言论：嫁给一个希腊人，生一大堆希腊小孩，喂饱自己的肚子直到世界的最后一天。　　长到30岁的Toula邋遢肥胖，在一次夜雨中继续听着父亲的唠叨，然而当她走进日复一日工作的家庭餐馆时，她决定要改变自己的命运！她去学习，去美容院整理自己的仪容，当她浑身散发出自信时，命定的白马王子Ian（约翰·考伯特 John Corbett 饰）出现了，二人一见钟情，迫不及待要组织自己的新家庭。　　对这个庞大的希腊家族来说，Ian不折不扣是一个外人，婚礼的繁琐和斗争才刚刚开始，不同的价值观引发了一连串笑料。

　　现代社会，人与人之间早已丧失应有的信任，匆忙前行的脚步间，灵魂再也跟不上奔走的速度，空虚苍白的外壳，共同构筑了一个有一个以赤裸裸的物欲做基础的脆弱婚姻。痴迷于摄影的80后青年高一安（郭品超 饰）原本和初恋女友陈梦梦（高雅轩 饰）准备走入婚姻的殿堂，谁知女方家庭种种物质上的苛刻要求令他难以招架，美好的爱情抵不过金钱的诱惑和冲击，梦梦琵琶别抱，与商人栾浩双栖双飞。备受打击的高一安险些走上自杀的道路，更在这次挫折之后对爱情充满绝望。此后的他与许多美丽女孩多有交集，却总在谈婚论嫁的时候选择逃离。　　直到有一天，三年不曾见面的陈梦梦再次出现他的面前，高的人生似乎再度面临一场巨大的转变……

　　David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.

　　

　　故事发生在海南三亚，某五星级酒店大厅，里面布置的富丽堂皇，一场浩大的婚礼即将举行。新娘子陆天琦（周弘 饰）特聘著名设计师陈夕（夏侯琪誉 饰）为自已打造一组美伦美奂的婚纱，当陈夕将第99套婚纱交给新娘子时，她惊呆了，站在天琦身边的新郎竟是不久前失踪的前男友许哲（候凯 饰）。许哲对陈夕的突然出现毫无心理准备，尴尬万分，情急之下他找来危机处理专家袁烁（刘恩佑 饰）前来解围。愤怒的陈夕决定搅乱这场婚礼，她设计绑架了许哲，带着负心郎离开酒店驶向荒岛，对其展开了凌厉的审讯。而婚礼现场则乱了套，个个像没头的苍蝇。不曾想袁烁的介入岀现了逆转，当第100套婚纱出现时，奇迹出现了......

　　陈浩风与纪元是结婚几年的夫妻，俩人开办了一间摄影工作室，生活倒也相安无事。浩风的发小曾念属当今新新人类，平日里靠女友李晓秋养活，却整天喊着什么独身主义。晓秋与纪元是大学同学，性格与纪元却大相径庭。在一次生日宴会上，晓秋的善解人意与纪元的泼辣率直形成了鲜明对比，浩风对此很是眼羡。工作的分歧让浩风与纪元时常产生磨擦，两人常常相互奚落。对以婚姻为目的晓秋来说，男友曾念的淡漠令她十分伤心......

　　身为室内设计师的刘黎，常常见到那些新人和家庭从“牵手”变成“对手”。久而久之，刘黎对待爱情和婚姻这回事也就不抱任何希望了。　　和刘黎一样，陈吟是一个害怕结婚的人。在报社做专栏记者的陈吟眼看就30岁了，不但没有结婚的念头，就连对待恋爱这回事也是态度十分不明朗。可是，在千万人之中，陈吟和刘黎相遇了。　　刘黎是带有一点艺术特质的青年，他厌倦把世俗的东西和单纯的情感纠缠在一起。他觉得感情就是感情，不要被房子、车子、票子这些琐碎的东西羁绊起来。即使在工作中，他也不愿因客户而媚俗，这使得他的设计室生意寥寥。　　在妹妹陈歌的婚礼上，陈吟对刘黎的含蓄好感，并渐渐疏远了自己的男友高云翰，却奇妙地与刘黎之间似乎产生了某种化学反应。　　和陈吟交往后，刘黎充满创作的热情。但逐渐地，陈吟被刘黎的小布尔乔亚做派搞得十分不快。无数个两人生活中不畅的细节堆积起来，追求完美的陈吟觉得既然无法改变刘黎，还是分手算了。　　陈吟和刘黎在再度走到一起后、在选择尝试着生活在一起之后，在不断经历感情的低谷的时候，在时常遇到这样或那样的诱惑处于感情游离状态的时候，两个人对婚姻的恐惧，是叠加之下愈演愈烈；还是相互消减、愈爱愈浓，最终选择结婚呢？　　这些疑问与推想，将在《结婚吧，我会更加爱你》中找到答案。

　　改革开放的今天，因为房子的问题，令千千万万家庭上演了情景各异的人间悲喜剧。在民政局担任调解员的潘军（许亚军 饰）和妻子石小芬（陈小艺 饰）虽说不上琴瑟合璧，却也将错就错地凑合到了现在。偏偏最近分配经济适用房的消息令小芬想出了假离婚的鬼点子，平日里媳妇软磨硬泡、威逼利诱已经让潘军疲惫不堪，再加上发誓为潘军自杀的前女友报仇的护士丁燕（胡可 饰）出现，更让这个男人求生不得，求死不能。被逼无奈之下，他同意了　　假离婚的要求，谁知分房的愿望却就此落了一场空。　　在此期间，潘军认真思考了这段不算成功的婚姻，于是有意放缓复婚的脚步，而他和丁燕在一来二去的接触中，奇妙的感情也悄然萌发……

　　该剧讲述被“水逆之神”附体的职场萌新宓初夏（鞠可儿 饰），前脚被闺蜜设计、初恋男友坑骗，后脚和奢侈品集团总裁唐璟行（何昶希 饰）结伴登上八卦头条。漫天绯闻和巨额债务，把这个初入社会的女孩压得喘不过气。而因本次绯闻被冠上“花花公子”头衔的唐璟行事业上也受到牵连，集团面临重大信誉危机！一个被追债，一个被追责。权衡得失后，二人决定把绯闻化作“新闻”，用契约婚姻，来平息这个天大的乌龙事件。